Feast of the Holy Name of Mary
The Nativity of Our Lady, by Andrea di Bartolo
(in honor of the Feast of the Nativity of the Blessed Virgin Mary, September 8)
(The below following is taken from Dom Guéranger's entry in The Liturgical Year for the Fifth Day Within the Octave of the Nativity of the Blessed Virgin Mary, September 12, in Volume XIV of the 1983 Marian House edition of the English translation by the Benedictines of Stanbrook, as are all previous excerpts from The Liturgical Year on this blog.)
'Who is she that cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array' (Cant. vi 9.). Such the growth, O Mary! Not the holiest life, were it even of patriarchal duration, will ever attain the degree of progress made under the influence of divine power by the soul of the most pure Virgin, in these few days elapsed since her coming on earth. First, there is the progress of her intellect: not subject to the obscurity which envelopes the minds of all men at their entrance into the world, it is a faithful mirror, into which the Word of God pours floods of that light which is also life. Then the progress of love in that heart of the Virgin and the Mother, wherein the Holy Spirit already delights to awake such ineffable harmonies, and to dig still deeper depths. Lastly, the progress of that victorious power, which made Satan tremble at the moment of the Immaculate Conception, and which has constituted Mary the incomparable Queen of the hosts of the Lord.
Two glorious triumphs, two victories won under the protection of Our Lady, have rendered this present day illustrious in the annals of the Church, and of history.
Manicheism, revived under a variety of names, had established itself in the south of France, whence it hoped to spread its reign of shameless excess. But [Saint] Dominic appeared with Mary's Rosary for the defence of the people. On September 12, 1213, Simon de Montfort and the crusaders of the faith, one against forty, crushed the Albigensian army at Muret. This was in the pontificate of [Pope] Innocent III.
Nearly five centuries later, the Turks, who had more than once caused the West to tremble, again poured down upon Christendom. Vienna, worn out and dismantled, abandoned by its emperor, was surrounded by 300,000 infidels. But another great Pope, Innocent XI, confided to Mary the defence of the baptized nations. [King Jan] Sobieski, mounting his charge on the feast of Our Lady's Assumption, hastened from Poland by forced marches. On the Sunday within the octave of the Nativity [of Mary], September 12, 1683, Vienna was delivered; and then began for the Osmanlis that series of defeats which ended in the treaties of Carlowitz and Passarowitz, and the dismemberment of the Ottoman empire. The feast of the Most Holy Name of Mary, inscribed on the calendar of the universal Church, was the homage of the world's gratitude to Mary, Our Lady and Queen.
King Jan III Sobieski, Victor of the Battle of Vienna
Concede, quaesumus, omnipotens Deus: ut fideles tui, qui sub sanctissimae Virginis Mariae nomine et protectione laetantur; ejus pia intercessione, a cunctis malis liberentur in terris et ad gaudia aeterna pervenire mereantur in coelis. Per Dominum nostrum Jesum Christum, Filium tuum, qui tecum vivat et regnat in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum. Amen.
"Grant, we beseech Thee, O almighty God, that Thy faithful people, who rejoice in the name and protection of the most Holy Virgin Mary, may by her loving intercession be delivered from all evils on earth and be found worthy to come to everlasting joys in heaven. Through Our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. Amen."